Here, There and Everywhere

Posts tagged ‘birth’

Traveling With Pomegranates

Traveling With Pomegranates
by Sue Monk Kidd and Ann Kidd Taylor.
(Penguin Books, 2009)
Reviewed by Gabriel Constans

A mother and daughter travel to Greece, Turkey, France and home to South Carolina and provide their respective perspectives on the experience. Sue Monk Kidd (the well-known author of The Secret Life of Bees) is reflecting about her life and turning 50, while her daughter Ann navigates periods of depression, self-doubt and uncertainty about her future, her career and sense of self-worth. The consistent and similar traits that hold the story together, as well as both authors (one to the other), are the love; respect and admiration each have for the other. Sue writes, “The laughter has cracked the heaviness that formed around us like tight, brittle skin, and even now delivers me peeled and fresh to this moment, to Ann, to myself.”

Traveling With Pomegranates is a combination of memoir, journal writing and travelogue, which takes readers to places that will be familiar (externally and internally) and others that seem to fit for the author’s reflections alone. There are times when the prose is engaging, such as when Sue is speaking about turning 50 and says, “The spiritual composition of the Old Woman, not through words, but through the wisdom of a journey” is an apt summation of how she is seeing herself at that time. Many may find it hard to think of 50 as “old”, but it is used in this context as a starting point to look at change, old age, death and birth. At other times, it seems as if the writing should have been left in a private journal or in letters shared between mother and daughter. Not because of any private content or big secrets, but because it had no weight or meaning for a larger audience.

Sue has long had a kinship with the Black Virgin and used it as metaphor and object throughout her novel The Mermaid Chair. She speaks of it in length once again, on their visit to see the statue of the Black Virgin of Rocamadour in France. “As I look at her, my throat tightens and I dig through my bag for the travel-size Kleenex. Just in case. I’m not sure what moves me about her, only that she’s beautiful to me. Someone vacates a chair, and I sit down, staring at the flinty old Virgin until the tears really do start to leak. I rub them away and focus on the back of Ann’s brown hair. Ann’s fingers, I notice, are curled around the stubby piece of chain, and I wonder what she has decided about it. What I will decide about mine… I know suddenly what moves me about the Black Virgin of Rocamadour: She’s the Old Woman. It comes with some surprise, as if the bird on the altar has just pecked me on the forehead.”

While her mother is having the previous insights and feelings, Ann is writing about hers. “I glance over at my mother. Her eyes are closed, her fingers interlocked. I wonder what her prayers are about. Her novel? Her blood pressure? Peace on earth? The two of us praying like this to the Black Madonna suddenly washes over me, and I’m filled with love for my mother. The best gift she has given me is the constancy of her belief. Whatever I become, she loves me. To her, I am enough. I look up at Mary and concede what I am coming to know. I will become a writer.”

It is obvious that traveling together and writing about it were important for the author’s lives. Whether their reflections and insights are also of relevance for those outside their family will have to be left up to others to decide. This reader has mixed feelings about Traveling with Pomegranates, and doesn’t expect those feelings to be any less cloudy in the foreseeable future.

MORE REVIEWS

Lee Mun Wah – Color of Fear

Excerpt from Don’t Just Sit There, Do Something! Grief’s Wake Up Call.

“Your mother’s been murdered!” The woman who gave you birth and taught you the meaning of love, care and family is dead. Her life intentionally ended by another man. This was the cold reality Mr. Lee, his father, grandparents and siblings had to face in 1985. Feelings of fear, anger, rage and revenge soon replaced the numbed existence of shock. Instead of letting these intense, understandable reactions control his life Mr. Lee searched for answers. He began to reach out, to confront and explore the ingrained, unconscious attitudes that lead to hate and violence and discovered a way to shift the imbalances of power, heal the wounds and open our hearts.

As a seminar leader, speaker and filmmaker, Mr. Lee’s work has been highly visible, effective and utilized throughout the nation. His first film Stolen Ground, about racism towards Asian-Americans, won special merit at the San Francisco International Film Festival. His second video, of a weekend encounter group for men, The Color of Fear, won the 1995 National Education Media Award for best social studies documentary and has been used in thousands of organizations and businesses to deal with and discuss prejudice, bias and race. Mr. Lee’s current project, Walking Each Other Home, provides both an example and a means for Americans to understand, accept and support our honest differences and realities while honoring the unique, compassionate spirit within us all.

LEE MUN WAH:

I was born in Oakland, California at a time when people were living in mixed neighborhoods. I had a real glimpse of what a community could look like with all different ethnicities. My parents were very poor, though as a child I didn’t know that. Some of the distinct things I remember were that there were very few Asians in my classes and very few or almost no Asian-American or African-American teachers. When I noticed this consciously it became a real loss.

I was born into a very alive, dynamic family. I always thought that all Chinese families were like this. It wasn’t until later that I realized my father was a very unique man who really believed in going out in the world and creating what you wanted. He influenced me greatly in that way. My mother was very warm and personable; very intimate and in that way created my sense of family, of being close to people.

A lot of these life experiences prepared me, without my knowing, for the type of work I do now, when I talk about the country having a national relationship. It’s about how a family treats each other. I don’t think it’s just a sense of family, it’s also part of our Asian, Chinese culture . . . that we’re there for one other . . . that we respect and honor each others needs . . . the warmth, security and safety of a family . . . being up front and honest . . . trying to be a good person in the world and with those you meet. A number of people have that in there culture as well, but I don’t think many have made the connection of family into a larger community, in a global or workplace perspective and I think that is the missing link.

The American thing is often, “Me, me, me!” Business is first and task oriented and not loyal to workers. When business is down or they’re “restructuring” and they lay you off, they’re actually saying, “You are no longer needed, the company is more important.” It isn’t about taking care of the people who work for you but about having them compete with each other. I don’t run my family or workplace that way. And when I go out into the world that’s something I work for, to change that paradigm.

I don’t think you can legislate an end to racism. You have to have a change of heart. That’s why I talk about a relationship. It’s the only real connection we have. Often, we don’t act until there’s a crisis. What we need to realize is that the crisis is happening every single day and there’s always something you can do to address it.

We’ve never understood culture in this country. We think it’s the food, the costume or the holiday, but we don’t touch what it really means to us on a spiritual, emotional, ancestral way. When the American Indian tells us that it’s not enough to pass the sage around the room but to really understand where that comes from. To understand the relationships and the way we treat each other; that it’s really expressed in our movements, in what we don’t say, the way we hold each other, the way we wait for and acknowledge one other. We don’t take the time to really look, to really experience. Americans want everything fast . . tangible. The American Indian is right when they say, “You want my customs, my rituals and my land, but you don’t want me.” What we do is we use people and cultures. We use them when it’s convenient, for a service, for artifacts. Rarely do we take the time to understand how we relate to each other.

We don’t look into the realm of what we don’t know. I think that’s the part I’m talking about. When I do workshops I have people look around the room, listen to silence; listen to what’s not being said, to bodies that are talking all the time. We usually don’t listen to the nonverbal, to the energy in a room, to the impact of our ancestors that have brought us to this place. We are very present and future oriented but don’t pay enough homage or respect to the past. When are we open to learn from other cultures . . . to integrate values from other cultures? When companies say they’re multi-cultural or multi-racial I ask them to name one cultural factor they’ve integrated, that they see as practical, as useful, that they use every single day.

The turning point for me (after my mother was murdered) was when I wrote a play in which I acted out facing my Mom’s murderer. It also helped to look at the context from where it came. I tried to find and talk to the man who killed my mother, to no avail. On the day we finished The Color of Fear he was sentenced to life in prison. He’d killed four or five other women in addition to my Mom. Before that I had continued trying to contact his family. It turns out that some of his relatives lived in a home we’d been renting. It was really shocking. I talked to the woman who lived there and she said a cousin of hers had killed someone as well. When she went to his trial she had to leave because all she could see was “The little boy I’d grown up with”. She told me, “You may never know why he did it.”

Had my mother not been murdered, I’d never had made the film (The Color of Fear). I began to really see and sense that perhaps there was a meaning to this. It serves my healing and in many ways it’s healing for this country as well, because surely if I can go through this then others can open their hearts and have compassion as well. I’m not so sure hatred or guns or bars do any good . . . it only makes fear larger. Fear is not something you can protect yourself from, you have to walk through it. CONTINUED

MORE

Nicola Geiger: Peace In Hell

Excerpt from Don’t Just Sit There, Do Something! Grief’s Wake Up Call.

Events that can and often do, devastate us emotionally, can also be used for personal transformation and growth. Some individuals find hope and opportunity in the midst of adversity. They reach out to help others find comfort and healing. Some succeed to change laws, institutions, policies and assumptions.

Born and raised in Germany, Nicola Geiger lived in a young girl’s dream world; a luxurious home, close friends, material goods and parties galore. By the end of World War II she was homeless, without possessions and absent her loving family. Her father, mother and one-year-old son died shortly after the war began. When she was eight months pregnant with her second child she was raped. The child died at birth as a result of the trauma. She was interrogated and tortured in Poland, lost many close friends and her dear husband Rudolf disappeared, never to be heard from again.

Since her losses during the war, Nicola persisted in reaching out to others. Immediately after the war she worked with the International Red Cross and assisted refugees. After studying in England she moved to the U.S., met her second husband, fought against McCarthyism and became involved in the civil rights movement. When they moved on to Japan she became active in visiting the atomic bomb survivors in Hiroshima, waged campaigns for world peace and fought for the rights of Koreans who had been enslaved and abused by the Japanese. When her husband died she decided to move to the Philippines. There she fought for democracy and the overthrow of the Marcos regime.

Ms. Geiger: (In picture above, holding photo of husband)

First of all, my two children died. One was a baby and the other was when I was eight-and-a-half months pregnant and was raped by twelve Russians. The child didn’t survive. It died right after birth. Fortunately, they found me in these ruins in Berlin. A lady heard me when I cried out for help and she took me to a Red Cross hospital. Then my husband disappeared and I never knew what happened to him. My father died a horrible death at the beginning of the war, which was said to be an accident, but it wasn’t – his legs were cut off while he was visiting a factory. Friends died and the absolute, total destruction of everything from the bombing. It was an enormous amount of simply taking in the losses.

Such losses can never be replaced. You’re totally wiped out . . . your associations and surroundings . . . furnishings that were two hundred years old, furniture, everything . . . so then you realize you are totally alone.

I was very active in helping refugees after the war. I moved to England where I studied theater. I came to America at the time of McCarthyism, where you were better dead than red. I was not going to stay in America one day longer with such attitudes and wouldn’t have if I hadn’t met my second husband. He was a scientist who’d worked on the Manhattan Project. He was really an extraordinary person.

I was very involved with anti-McCarthyism and the civil rights movement. I had never been told, “This is a Jew and this is a German.” I grew up in a socialist family and my father was extremely enlightened, as was my mother. My father was a Buddhist. He sat in the room where I was born and had prepared a meditation mat next to him so I could be put beside him upon birth.

I was very involved in the civil rights movement during the fifties and sixties and I worked a great deal with children in theater in order to empower them. I find theater to be a tool that is very useful. During the Vietnam War I continued in the civil rights movement. We lived in Philadelphia. There were sit ins from Baltimore up to Washington, women strike for peace and Women’s International League for Peace and Freedom. I was really involved with my whole heart then. When my husband went on sabbatical we went to Hiroshima Japan where he did research on atomic bomb victims, whom I worked with as well.

The Japanese had resettled two provinces in Korea and brought Koreans to Japan as slave laborers. In 1905 America and Japan made a treaty in which America took over the Philippines and Japan took over Korea. The Koreans were very badly treated, so I worked a great deal with Koreans in the Hiroshima area and in Kyoto after my husband died. I worked extensively with the Japanese peace movement and with the liberation people in Korea. For a couple years I moved to the Philippines because of my health. I lived with European journalists there and entered into the movement to oust the Marcos regime.

There was never a time when I wasn’t involved. It hasn’t been from an intellectual place. It really came from my own deep understanding of what life is about. The work I did was because I wanted to be in this world. I wanted to live in that light which takes away the occasion of all wars cruelty and control. I really understood, through my Buddhism, that I am the one that must work on myself . . . my ego. This is what I successfully did, in great part because of my experience with suffering.

Two of the major exercises which were brought to me when I was young, were to go over my day at night and decide what was harmonious and what was not. My parents did not speak of bad and good; they spoke of harmony and disharmony. They presented it in a way, because I was very small, that I was very much empowered. If I had done something, thrown a stone or fought with someone, I could go to that person and make it right or more accurately, harmonious.

My parents always used the bell. (She rings bell) The bell was used for settling down. My mother was not a Buddhist, but she saw how its values worked and she and father’s parenting was always together. There was also an enormous group of friends with whom we’d celebrate the change of the year. People would come together. Every weekend there would be music and poetry. It was an extremely interesting and wonderful life I grew up in.

I don’t really know how I managed to survive (the war), but I can tell you what happened. When I was fourteen, fifteen, sixteen, I thought, “I can change the world!” Don’t we all think that? I was nineteen when my father died on September 6, 1939, just six days after the war began. Then there was the attack on Poland and a few of my friends were killed. Then began the registration of food and nobody could travel on trains. Everything was regulated. My father was against Hitler and had voted against him in the election. Did you know he came into power with only thirty-three percent of the vote? A year after Hitler became chancellor he assassinated five thousand people, many who were homosexuals, gypsies (and political opponents). Five thousand people in two days! They were all rounded up.

When these things happened I really understood that I had no power; that I had been living in a fantasy; thinking my life could make a difference. I really understood that I was quite powerless, even though I knew many important people. I could go to them but they could not help me. I couldn’t say, “Let’s stop the war.” Then from my own view of the world, because of Buddhism, I really grasped, not so much understood, it really was a grasping, that I was responsible for myself and how I would live and what I would do in the midst of all that was going on. From 1943 on, when the totally destructive air raids came, I really lived day to day.

Why didn’t I have any feeling of revenge? I think this is fascinating. I thought it was futile to do so. I felt that to have these emotions were only hurting me. They didn’t give me any peace. I had feelings, not so much of revenge, but of anger and more anger. I wanted to lash back. But I began to understand very quickly, to grasp, that that would only hurt myself. I had to fight to really center down and my bell helped me with that. I centered down and did my Metta practice every day. Metta is a Buddhist meditation for loving-kindness. That was the thing to do. In many ways it’s a great mystery that I could do it. I think it had something to do with all the wonderful people I’d encountered through the years. The German people were not bad people. The people I’d been born in to were fine people. In human kindness and helpfulness I encountered many wonderful people.

So, I did my Metta practice. I didn’t deny my grief. Indeed, I felt it! I tried to commit suicide on my birthday on August 3rd, 1945. I took pills and my friends with whom I was staying came back home after I’d taken them. Luckily they’d forgotten something. I don’t speak of it very often. I was tired. I was so tired of knowing about evil. I was so tired that I wanted to rest forever. It’s really amazing all the things that went on around the world.

When I recovered, woke up and was back in the present, I was really grateful that I had lived! My time was not yet up. Indeed, I realized that I had a task. And each time someone died that was close to me; I carried them with me in their spirit. It’s like they’re marching with me. I’ve demonstrated and manifested in my life what most of the people who died would have done.

Adoption: It’s About Time!

“Be all the parent you can be – adopt!”

“If you want to change the world, become an adoptive parent.”

These fictional adds proclaim the reality and need, across this country, for people to become adoptive parents and provide homes to children who are currently living in foster care, orphanages or state run institutions. Newborns, preschoolers, adolescents and teens are waiting for security, love, commitment and yes, sacrifice. Parenting requires the endless sacrifice of one’s ego, vanity, time and selfishness, whether it’s through adoption or birth! It’s not for everyone. Some people don’t want it and some can’t hack it.

Parenting puts you on the front lines of changing society. Teaching children how to live with the reality of emotional pain and loss, in the context of a secure and safe environment, is one of the greatest gifts we can provide future generations. To do so not only heals the wounds of abandonment, abuse, and betrayal, but also helps prevent additional pain, violence and acting out as our children become adults.

I think the title that comes closest to describing the experience of parenthood is, “The Agony and The Ecstasy”. Parenting is not for the faint of heart. It can be a long, arduous, painful journey that requires us to take it one day at a time. Yet the rewards and the joy are far greater than any pot of gold at the end of a rainbow! Your heart can overflow with love and pride when you see your child grow, make a new discovery or accomplish something they never thought possible.

Becoming a parent quickly removes any pretenses or misconceived perceptions and expectations one may have previously held about parenthood and oneself. It puts a mirror to your soul and makes you look honestly at your reflection.

Since the age of sixteen I knew I wanted to have children and created a lot of convenient images and fantasies of what that would be like. When, at age twenty-six, my first child was born and the reality of how much attention they needed hit me full force (night after night of interrupted sleep and demands), I fell into months of postpartum depression. The reality that I was now responsible for another person for the rest of my life ran me over like a runaway crib!

As my daughter grew older and we had another child, two and a half years later, my heart for them both was filled with all the love, wonder and compassion I had expected, along with the unexpected. The next hurdle was learning when and how to say “no” or “yes”. It wasn’t as easy as it had sounded in the books!

Then, when the children were about five and seven years old, another unexpected event took place. I got divorced. We had just adopted a five-year-old boy through the county, before our divorce, so I had to go back to court and adopt our son as a single parent. Luckily, in our area of the country, this situation was not a problem for the county adoption agency or the courts, but it was a problem for me. It was exhausting! Luckily I met an incredible woman and eventually remarried. Though she made sure to not act like a substitute mother, she was and is an incredible support and is now called “Mom” by one and all.

After navigating divorce, single parenting and the adjustments of a new family, I thought I would never have another child, birth or adopted, but once again we were called or I should say “asked”, if we would “take in” another child. We said yes, having no idea what we were in for. That’s when our foster daughter moved in to our home. She was fourteen years old at the time. If I’d thought it was difficult learning how to parent the younger children as they grew, it was nothing compared to the needs and circumstances of an abused teenager. But, with the help and support of friends and family and the county foster care programs social worker, we all made it through with, as they say, “flying colors”.

Because every human being is different, children offer a unique insight into human nature and how we come to be who we are. There are some that need and want more limits, structure and guidance and others that need physical and/or emotional care and attention. Some are shy and withdrawn, while others won’t stay put and talk up a storm! Sometimes you need to be with them every minute and at other times you need to let them go and explore the world on their own terms. What they (and we) all have in common, is a need for unconditional love, presence and safety.

If you cannot or have not, physically had a child and/or you already had a birth child or two, I strongly encourage you to consider adoption. The challenges of bonding, dealing with previous losses, conditioning and fears are sometimes different then those of birth children and sometimes the same, but the attachment and love you feel for them (whether they physically come through you or someone else) is just as powerful, awesome and fulfilling.

The new add campaign says, “Parenting. It’s not just a job. It’s an adventure!”

Tag Cloud