Here, There and Everywhere

Posts tagged ‘dying’

Here is an excellent, in-depth article about grief, loss, and trauma from Western Governors University.

April 10, 2020

TEACHING & EDUCATION

Helping children with grief.

Sad child face

Grief is the body’s natural response to a loss. Historically, there have been five general stages of grief (denial, anger, bargaining, depression, and acceptance). Going through the five stages can be expected and understood, but the grieving process is individualistic; you can experience one of the stages, all of the stages, or none of the stages because all people deal with loss differently — including children.

According to Bereavement: Reactions, Consequences, and Care, the impact of trauma in children depends almost entirely on the life stage that the event occurs during. The same book goes on to say that imposing adult grieving models on children’s lives has led to confusion and a generalized misunderstanding of how children grieve.

Particularly when it comes to coping with death, children have a unique way of processing and dealing with their grief. Oftentimes the first step to helping children grieve is ensuring that they understand the concept of death, and that there aren’t lingering misconceptions. In an article written by Mark Speece, he indicates that a child’s concept of death varies due to an inability to grasp the following terms:

  1. Universality: an understanding that all things that live and, eventually, die.
  2. Irreversibility: an understanding that once something has been declared dead, the death is irrevocable (aside from personal beliefs such as reincarnation, resurrection, etc.).
  3. Non-functionality: an understanding that when someone dies, the life-defining functions of a physical body cease to exist.
  4. Causality: an understanding of the relationship that everything has an origin: cause and effect.

In order to help children grieve, you need to understand the areas in which they are struggling. The same article by Speece elaborates on the terms of death and why children struggle with these concepts:

  • Universality: children are more likely to think that death is avoidable, and not universal. Overall, an inability to grasp that death can occur at any time, to anyone.
  • Irreversibility: children are sometimes unable to understand that death is permanent, not temporary or reversible through some means of intervention (either medically, or divine).
  • Non-functionality: children may have trouble comprehending that someone — or something — that has passed is unable to perform functions (both internally and externally).
  • Causality: children can oftentimes misunderstand the cause of death by unknowingly creating unrealistic causes of death (i.e. poor behavior), or fixating on specific concrete cases of death specific (poison, precise incidents).

It is important to take an individualized approach to helping children cope with grief. A great way to think of the grieving process is noted in Psychology Today, which says that “grief is like a fingerprint.” Yes, everyone has a fingerprint (like most individuals understand some form of grief) but every fingerprint is unique and unparalleled (similar to how grief varies from person to person).

How to help a grieving child as a teacher.

Empathy and creating an inclusive classroom are some of the top qualities and skills of a good teacher that go hand in hand with helping children cope with grief. While teaching degrees aren’t the same as counseling degrees, it is important for educators to learn how to be attentive to their students both physically and emotionally. Understanding the balance of too much and too little support can seem overwhelming, so creating an understanding of best practices can include the following tips:

  • Help younger students understand what has happened. While it is not a teacher’s responsibility to have the initial conversation, it is important for educators to reinforce the basic realities of death. Avoid using confusing ways of talking about death such as “passed away” or “deceased;” rather, be direct and reinforce the idea of death by using straight-forward approaches to the topic including words like “death” or “died.”
  • Reassure students that they can talk with you. Encouraging students and reminding them that they can speak to you openly can be a crucial resource for a grieving student. Leave the invitation open; by leaving the opportunity open, a child can approach and talk when they feel ready with little to no pressure.
  • Allow students to grieve in the manner that they choose. Some students will want to confide in anyone listening, while others would rather keep to themselves. Avoid making suggestions on how a student should grieve, and avoid telling a student they cannot grieve a certain way. How they cope may be extreme, but there are ways to manage extreme student behaviors.
  • Communicate with parents to get insight into the situation as a whole. Positive parent-teacher communication is crucial for the entirety of the education, but also specifically for insight into how the student functions best. Let the parents know of the various counseling resources available for the students, but also ask questions about how the child responds best, what things may evoke feelings, etc.
  • Provide structure and learning support groups. Keeping a child busy with structured activities can help students grieve while they are also learning. There is a lot going through a child’s mind at any given moment (especially following a loss), so it is important to offer alternative learning spaces such as tutoring, additional support, as well as flexibility surrounding deadlines and normal educational expectations.

How to help a grieving child as a parent.

Parents have a steep responsibility in helping their children grieve. While a parent cannot take away feelings of loss, they can help build healthy coping skills alongside being a key figure to confide in. If you have more than one child, it becomes exceedingly important to keep in mind that grieving may look different between children. Regardless of how young or old the child is, it is important to consider a variety of coping methods that can help. Parents should consider the following:

  • Be direct and honest. Anything less than the truth and the absolute truth can cause more harm than good. Just as stated above, children often misunderstand death, so it is important to be literal. This does not mean you have to do so in a blunt, inconsiderate manner, but rather avoid euphemisms that downplay or muffle the concept of death. If this is the initial time that the topic of death is brought up, this is especially important.
  • Be developmentally considerate. How you approach helping a 17-year-old may look entirely different than how you attempt to help a 10-year-old.
  • Encourage questions. One way to help get an understanding of aspects that a child is struggling with, is to encourage them to ask questions. Encourage them to always ask questions as they arise.
  • Encourage feelings. It is important to encourage children to express their feelings. Since everyone grieves differently it is important not to critique the manner in which someone may choose to grieve. While it may not make sense to you, the child is vulnerable, and criticism may make them feel like they are wrong in doing so.
  • Validate feelings. When a child expresses anger or frustration, support and acknowledge their feelings and reiterate that their feelings are completely okay, valid, and maybe even shared. Creating an atmosphere where feelings are normal is critical.
  • Communicate with other adults. Explain the current situation to others when the child(ren) is out of your care (e.g. teacher, dance instructor, coach, etc.). Creating an open communication channel for people in authority can give them insight into why behavior may be happening, as well as giving the individual time to prepare ways they can help the child grieve. When you don’t communicate these things, you can be doing your child (and whoever the individual is) a disservice.
  • Lead by example. Do not try and hide your grief. Be expressive, and grieve alongside them. Acting tough and avoiding the pain you are feeling can make a child feel that they need to do the same thing. In some cases, it can be reassuring for children to see that being upset is okay. This also gives you the opportunity to show a child (or children) healthy ways of dealing with grief.
Help Parents Homeschool Kids

Grief in elementary age children.

Elementary-age children — typically ages 5 to 12 have unique emotional needs when it comes to dealing with grief. Although teachers with elementary education degrees are trained specifically to work with children in this age range, not every adult is. During this period, a large hurdle can be introducing the concept of death. Children struggling with grief within this age group may ask questions about the deceased individual such as “When is ___ coming home?” or “Where is ___?” so it is important to be ready about how you plan to approach that conversation. Some tips to consider when helping elementary-age children cope with grief are:

  • Reiterate that the death happened. Sometimes elementary-age children need to be reminded time after time that the person isn’t coming back.
  • Avoid half-telling, or half-truths when talking about loss. The time is confusing enough, so be direct.
  • Pay attention to children that are grieving by distancing themselves.
  • Encourage children to talk about it, or ask questions. Create an understanding that it is important to talk about death.

Symptoms of grief.

The following are common symptoms of grief in elementary-age children, regardless of the type of loss:

  • Anxiety
  • Clinging
  • Developmental regressing
  • Academic struggles
  • Sleeping troubles
  • Focus issues
  • Guilt
  • Change in energy
  • Imaginary beings
  • Isolation

Grief in middle schoolers.

Middle school-aged children become more and more fixated on observing how other people are responding to death. They may pose questions such as “Are you okay?” and “How are you doing with everything?” while worrying less and less about themselves. It is common for individuals to mimic the mannerisms or role that the deceased individual had. They also may ask extreme questions surrounding death such as “If I do ___ will I die?” or “What if ___ happens?”

Symptoms of grief.

The following are common symptoms of grief for middle-school children regardless of the type of loss:

  • Emotional extremes
  • Expression troubles
  • Blaming
  • New interests
  • Humor
  • Isolation
  • Guilt
  • Easily molded
  • Developmental regressing
  • Academic struggles

Grief in high schoolers.

It is common for high schoolers going through the grieving process to isolate themselves; in fact, they may appear like their normal self. They feel that expressing a certain emotion is a sign of weakness. This can become exceedingly true if they have younger siblings, or are considered the “man” or “woman” of the house. They feel new responsibilities, and will oftentimes distance themselves both from their feelings and people. Phrases such as “I’m fine,” or “Stop worrying about me,” are common.

Symptoms of grief.

The following are common symptoms of grief for highschool children regardless of the type of loss:

  • Removed
  • Lack of academic drive
  • Bullying
  • Stress
  • Anxiety
  • Guilt
  • Trouble in school
  • Confrontational
  • Moodiness
  • Emotional outbursts and extremes
  • Irritability/short-fuse
  • Displaced anger
  • Lack of motivation
Father and son

Loss of a friend.

The loss of a good friend can feel the same — if not worse — than the loss of a family member. It is important not to downplay this death as anything less than the loss of a family member. If the death was sudden and unexpected, a lot of questions can arise, and a child’s stress level can spike drastically. When a child loses a friend, it is important to address the situation. Call attention to what happened, then use your body language, and verbal language to indicate that you are there to listen, to answer questions, and to be a shoulder to cry on.

Loss of a family member

The loss of a family member can oftentimes be one of the hardest and most traumatic experiences that a child goes through. The important thing to consider is the relationship of that family member, and how close they were (both locationally, and relationally), can make a large difference in how to cope with the death. You can expect that when a mother — that is part of the child’s everyday life — dies, it will evoke a different response and set of needs than when a great aunt that the child(ren) had only met once passes. Be direct when having conversations about the family members death. Be okay with silence. You do not need to force conversation, and giving time to process things can give children time to feel, ask questions, and express themselves.

Loss of a pet.

The relationship between a child and their pet is something that is truly unique and one-of-a-kind. In some cases, the pet may have been their very first friend in life. Many children feel guilty for the death of a pet, and they obsess over things that they could have done differently to avoid the death. Sometimes the loss of a pet can be a more intense grieving process than the loss of a human. There are some things you can do to help a child with their pet loss, these include:

  • Avoid downplaying the loss of a pet. This may be the first experience with loss, and this type of loss can be deep, personal, or could be emotionally hurtful for a child.
  • Talk to the child about their feelings surrounding the loss. Ask questions, encourage the child to ask questions as well
  • Create a memorial (e.g. burial ceremony, sit around telling stories, make a memorial clay paw mold, etc.).
  • If you choose to get another pet, let the child know (no matter how long ago the death occurred) that the new pet will never replace the old pet.

Loss of a classmate or teacher.

The loss of a classmate or teacher can be a very traumatic event for a child. Whether in high school or preschool, these are the faces that they spend the majority of the day with. Teachers and classmates can both have big impacts on the life of a child, so it is important to treat the loss of a classmate or teacher like any other type of loss.

Be direct and be patient, allowing them time to think and to ask questions. Encourage conversation, ask them about their relationship, and just be there for them.

Talking about suicide with a child.

When a child loses someone as a result of suicide, there are specific, unique concerns to bear in mind that vary depending on the age of the children. The importance of mental health awareness in schools is crucial, and so is talking about mental health awareness at home. In an article titled “Experts Explain How to Talk About Suicide With Kids By Age, Deborah Dilboa claims that it is important to talk about suicide with children for three reasons:

  1. Children deserve truth. Lying or hiding the truth from children in order to protect them can cause more harm than good in the long run.
  2. Mental health conditions can be genetic, so if a family member takes their own life, it becomes exceedingly important to talk about mental health, and give children accurate information.
  3. Hearing (and talking) about suicide and its impact on others is something that is good for all individuals to talk about — regardless of whether a suicide has pressured the conversation.

The same article goes on to give tips and suggestions for talking about suicide with children by age. The breakdown goes as follows:

  • Preschool – Kindergarten: Stick to the basics and keep it simple. Providing the foundations of what suicide is, and the specifics of the occurrence is not necessary at this age unless they are explicitly asking.
  • Ages 7 – 10: Offer truthful, concise answers. This is still considered an age group that doesn’t need all the details, but this is a good time to introduce suicide as someone dying from a disease, or an illness stemming from depression. This age needs truth, but not an overwhelming amount.
  • Ages 11 – 14: Be more direct and concrete. Talking about suicide during this age is more crucial because pre-teens are starting to become more aware, and some are experiencing mental health issues, or mood dysregulation that elicits some sort of coversation. Enter the questions by asking the child what they understand about the situation, and enter the conversation where they are.
  • Ages 15 – 18: This is the age where you switch from hypotheticals. Using phrasing such as “if you or a friend” changes to “when you or a friend.” During this age, teens are often distant and do not want to talk to parents about this, but so it becomes important for parents to let teens know that their feelings are completely normal, as well as offering resources available to them (e.g. counselors, family friends, prevention centers, etc.).

If you — or someone you know — are at risk of suicide, please call the U.S. National Suicide Prevention Lifeline at 1-800-273-8255 or text “TALK” to 741741.

Coping with the trauma of witnessing death.

Coping with loss when an individual has witnessed death takes special considerations, tips, and approaches. Regardless of age, children may experience the following effects from the trauma of witnessing death:

  • Fear
  • Clinginess
  • Immobility
  • Nightmares/night terrors
  • Unfounded fears
  • Irritability
  • Academic struggles
  • Sleep troubles
  • Flashbacks
  • Loss of interest in hobbies
  • Suicidal thoughts

Coping with these various effects requires extra reassurance and support following the traumatic event. Helping children cope with trauma should include the following considerations:

  • Minimize media exposure: The media can often cover material in a way that is more traumatizing for children. Avoid exposure to graphic images and videos, and if your child seems interested in the media’s coverage, watch alongside and fill in contextually as needed.
  • Engage your child: While you cannot force a child to talk, you can provide structure in order to be a key part of emotional healing. Provide ongoing opportunities to talk and encourage conversation while validating feelings. By and large, create a safe area to feel, express, and ask questions.
  • Encourage physical activity: Burning off adrenaline, and releasing endorphins (caused by physical exertion) can help children sleep better at night as well as help taking a child’s mind off of the traumatic event.
  • Create a healthy diet: Nourishing the body in a healthy manner affects an individual’s mood and ability to cope with the stresses of a traumatic event. Cook more meals from home to promote whole, minimally-processed food. In doing so, more opportunities for conversation arise, and you can promote healthy food choices by eating the same diet.
Child playing on tablet

Addressing the emotional needs of a child.

A death — no matter the type of loss — can be emotionally draining, confusing, and frustrating for a child. While addressing the loss of a relationship, you need to address certain feelings. It becomes exceedingly important to know of the different emotional needs of grieving children to be aware of. Like dealing with all types of grief, the emotions that children feel following loss vary from person to person, but the following are common emotional needs of children that warrant addressing:

  • Anger
  • Confusion
  • Guilt
  • Sadness
  • Stress

Acknowledging and validating these feelings is important to help these feelings turn into something positive. As current research evaluates stress and mental health of Generation Z, it’s obvious that mental health is of vital importance and it’s crucial to learn to validate and accept emotions to help younger generations. These are the feelings that they are experiencing following the loss of a loved one, so it is important to normalize them, be mindful, and encourage conversation surrounding each.

Healthy management of childhood grief.

There are many efforts that a parent, teacher, or another figure of authority can do to help a child who is experiencing grief. Each grieving process is individualized, and ongoing, so it is important to be aware of the ways you can contribute to the healthy management of childhood grief.

How to have a conversation about grief.

How a child reacts to having a conversation about grief will always vary, so regardless of how children grieve, there are ways parents and other adults can support them. According to a document written by American Academy of Pediatrics, “After a Loved One Dies — How Children Grieve and How Parents and Other Adults Can Support Them,” they write that while explaining death to children:

  1. Speak frankly and directly. Use word choice such as “dead” or “died.”
  2. Check back with your kids after giving them some time to process in order to make things exceedingly clear.
  3. If a child seems reluctant to talk, respect their space and check back later.
  4. Encourage feelings and questions.
  5. Allow all expressions.

Coping with loss in the short-term.

Coping with loss in the short-term may entail things such as conversational coping. The beginning stages are generally focused on creating understanding, grieving, and processing. These short-term stages are the foundational pieces that create the basis for healthy coping mechanisms, and for the groundwork leading into long-term coping strategies.

Coping with loss in the long-term.

Long-term coping strategies for loss are focused on moving on, healing, and creating normalcy. This stage is less involved with creating the foundational pillars, and focuses more on moving on. This phase often includes counseling, new hobbies, reminiscing, re-visiting a gravesite/spreading ashes (if applicable) and other steps towards letting go.

Resources.

There are various resources that are important to be aware of when learning how to manage childhood grief in a healthy manner. Some examples include:

If you’re studying to become a teacher or if you’re a parent, it’s important to be as prepared as possible to help children. Particularly when it comes to grief and death, these situations can creep up unexpectedly, so it’s important to be prepared before that happens.

 

Running Into the Past

Life Happens On The Stairs by Amy J. Markstahler.
Reviewed by Gabriel Constans.

61yvbeR9oJL._SY346_Seventeen-year-old Elsie’s dad is dying, she’s falling for an amazing guy (Tyler), and the divide between rich and poor in Hardin County Tennessee has never been wider. Elsie’s mother (Claire) cleans the house of stuck up and wealthy Mrs. Vaughn, and Tyler is her smart-as-a-whip grandson. Life Happens On The Stairs has hints of the classic The Prince and the Pauper, with an intense love story in the contemporary south. Ms. Markstahler takes us into the mind, heart, and body, of this young teen whose father brought her and her family back from Illinois to his families land.

Here’s a little of what happens when Elsie fills in for her mother at Mrs. Vaughns and meets her in the hallway. “For the next few hours, I vacuumed, dusted, scoured the bathroom and polished the glass on the upper level. Mom always cleaned when she was mad or frustrated. Now I understood why. As the day moved on, I started feeling better. At one-thirty, I walked down the hallway towards Mrs. Vaughn’s bedroom. The passage seemed to narrow as apprehension overwhelmed me. I slowed my steps. Why did I feel like sprinting out of the house? A doorknob clicked. The hair stood up on my arms. That’s why.”

The tension and conflict between Elsie and her mother, and Elsie and her brother (Mark), are spot on and completely relatable. The growing bond between Tyler and Elsie is well developed, with each of them pushing the other to experiences, and memories, they may never have explored, or remembered, left to their own devices, family backgrounds and expectations. Ms. Markstahler also knows how to describe what it’s like when carrying for someone you love who is dying. Life Happens On The Stairs is an excellent story about love and family, for both young and older adults.

Beautifully Told Stories

51eFb-W7I2L._SY346_The Oxymoron of Still Life by Lynn Lamb.
Reviewed by Gabriel Constans.

It’s not necessarily what the story is about, but how well it is told. Ms. Lamb does a masterful job telling tales in The Oxymoron of Still Life. The first one in the collection (Beauty Bath) is difficult to take in, with scenes of abuse, degradation and murder. In spite of the content, the beginning line is so good, you can’t help but read it to the end. “The inherent danger from the blackness of the new moon was her veil.” This style of moving prose continues with every word and sentence.

Here is a small piece of this delicious literary pie, to give you a taste of the writer’s style. It is speaking about Oliver in Double Entendre“Johanna still had the habit of blowing the bangs away from her forehead with her lower lip jutted forward whenever she was lost in thought. It was no less endearing to him now. He wished he could stand in front of her face to face, so that he could feel her honeyed, warm breath on his skin. With his death, he was now deprived of that pleasure. So angry at the uselessness of his corpse was he that he stamped out from behind the drapery and plopped down on the bed. She looked right through him, and he felt as though he might die a second time.”

In addition to Beauty Bath, and Double Entendre (about Oliver who is dead, but hangs out with his living wife, or so it seems); is Mothballed, which involves a scuttled battleship in the 1920s and a boy named Brice, who hears her call. Each of the stories in this collection is completely different from one another in tone, subject, and dialogue, providing additional evidence of the author’s insight, imagination and writing abilities. If it isn’t clear by now, I’ll say it more bluntly, The Oxymoron of Still Life is excellent.

A Long Time To Die

Dying Takes It Out of You – Book One of the Madonna Diaries
by S.S. Bazinet. Reviewed by Gabriel Constans.

513xwn-wYJLMental gymnastics, emotional turmoil, and brotherly love, all add weight to this dystopian thriller. Dying Takes It Out of You is set in the near future, when a virus has been deployed by terrorists, and the entire world is threatened. Dory is one of those infected, who believes he’d rather die than live in this shit hole that has become his life. His brother Milton, a scientist and doctor, has other ideas for Dory, and tries to save him by finding a cure at all costs. It may cost them everything.

Ms. Bazinet has taken a terrifying world in the near future, and turned it into a philosophical and ideological tale about understanding, family, and what is worth living for, without giving up an iota of fear or suspense. The beginning is intentionally misleading, making readers believe that the pursuer is evil, and the narrator (Dory) is running for his life. The sudden switch in who is in danger, and the shift from which person is good, and who is bad, is well executed.

In the process of Milton’s heroics to save his brother, who craves blood, is afraid he’ll go crazy, and will most likely die a horrible death within weeks, Dory describes his experience. “Sometimes a person doesn’t know how strong they are until they keep dying and coming back. A few days in, Milton said that I was having a convulsion and then clunk, I was dead again. The old vessel in my chest decided it had had enough and just stopped working in mid fit. Even Milton was surprised. Most people take longer to kill.”

This fantasy, by S. S. Bazinet, explores the depths a loved one (in this case his twin brother) will take to keep them alive. The world she creates is not that distant, or foreign, and has a strong connection with its surroundings. Memories that Dory has of an abusive father, and kind mother, are also interspersed with lucid dreams and conversations with Thomas, an individual known as one of the Watchers. These dialogues provide Dory with insight and hope, and make Dying Takes It Out of You all the better.

It Has Its Own Shape

Good Grief: A Companion to Change and Loss by Dipti Tait.
Review by Gabriel Constans.

411Up78mHJLGood Grief: A Companion to Change and Loss is rich with personal insight, and emotional intelligence. The following quote alone is worth the book’s weight in gold. “It’s a natural process, like the tides that come in and out on the shore of the ocean of your consciousness. Some are high; some are low. It’s about learning how to surf the waves of grief and not drown in the intense sorrow of loss.” Ms. Tait shares the story of her experiences and reactions to her mother and father’s deaths, and how she has learned to not only ride the waves, but to help others stand up on their own board.

The realizations of grief’s depth and width within our lives is written with clarity, honesty, and compassion. The author’s realization that loss is variable and unique to each individual, based on a myriad of factors and conditioning, is vital for acceptance and healing. “A grieving period is individual to the person who grieves. It has its own shape, form and identity based on belief systems, personal experiences and our own unique programming.” This is so true, and yet we often want a cookie-cutter method of how to proceed and navigate loss, without taking our uniqueness into consideration.

This book shares many aspects of grief that we may feel, or think about, but often do not acknowledge, let alone process. There are chapters on loneliness, guilt, shock, stress, and the reality of loss in our daily lives, as well as the possibility for growth. Ms. Tait provides a number of ways to work with our emotions and thoughts that surround grief. These include journaling, the Three P’s (Positive thought, Positive Actions, Positive Activity), moving into emotional intelligence, and the “No/Yes Principle”. “The self-healing process begins when a person can recognize that they want to change.”

There is little doubt that Good Grief: A Companion to Change and Loss is well worth your time and attention. You may also find that it helps you live with the pain of loss with a little more understanding, and acceptance, and provides that bit of support that perhaps you had not have realized was needed, or available. In addition to getting a copy of Good Grief, by Ms. Dipti Tait, you may also wish to take a look at my book Good Grief: Love, Loss & Laughter. It is similar to Ms. Tait’s, but told through the eyes of a number of people experiencing the death of a loved one, as well as my interactions with them.

Dying and Living Zen

41CcmYmNunLJewel in the Mud: Zen Musings by Harmony Kent
Reviewed by Gabriel Constans

Jewel in the Mud is a laywoman’s guide to living life like a nun, as a householder living in the world. It is laid out beautifully, in fifty-two week increments, for anyone who chooses to practice being more aware of what is taking place with their inner and outer world. The author speaks from experience, having lived in both worlds. Ms. Kent resided in a Zen Temple for 13 years, and in mid-life decided to leave that environment, and began a new vocation, meeting a loving partner, and getting her own home.

Many of the weeks thoughts and words were previously conveyed on Ms. Kent’s blog. Luckily, for all who read Jewel in the Mud, she expanded her “Monday Musings” into book form. The weeks include titles such as, Nobility of Silence”, “No Strings”, “First, Breathe”, “Dying to Live”, and “It’s Okay. Have a Meltdown”. The illustration of the lotus flower for each week is lovely, and the caption summing up that section always fits perfectly. For example, in a talk about appreciation, she concludes with, “Gratitude turns what we have into enough.”

Here is a brief excerpt from Week Eighteen, called “Life Before Death”.

“Mindfulness is simply about seeing what we have right here, right now, in this moment. It’s about noticing the myriad of small things that make our lives whole. And about catching the stories we tell ourselves. Mindfulness means paying attention in a particular way right in the present moment. The easiest way to notice as much as possible is to live each moment of your life as though it were the last moment of your life. Or, the first.”

In many ways, Jewel in the Mud, reminds me of the classes Stephen Gaskin held each week in San Francisco, California, in 1969 and 1970, which were later turned into a book called Monday Night Class. He spoke about life, death, community, love, and awareness, in a way that was easily relatable and personable. Ms. Kent’s work has the same vibe. Like Stephen, she does not come off as preachy, egotistical, or superior. Jewel in the Mud has gifts of compassionate and experienced insight for one and all.

Death Like the Old Movies

An excerpt from Good Grief: Love, Loss & Laughter.

I wish death happened like it used to in the old movies. You know, those deathbed scenes were everyone gathers around, makes amends, say their good-byes, and drift off with visions of God and the angels dancing in their eyes. But it rarely does. Deathbed conversions are few and far between.

images

When death approaches, or has taken place, most people live their faith, their beliefs (or their disbelief) in a God, or the hereafter, the same as they have the rest of their lives. If they believe in some creative force that is more than what we can see, they continue to do so through sickness and loss. If they believe God has a plan for everything that happens, and that Jesus is their savior, they continue to do so until their dying breath. If someone feels that there is no God, supreme being or spiritual meaning for anything on earth, they hold on to that belief after their loved one’s body is buried deep in the ground.

A friend once told me, as their mother was dying, that no matter how hard she tried she couldn’t make herself believe the same as her mother had all her life. She desperately wished she could. She wanted to understand and connect with her mother before she passed on in a way she had never been able to. She said that for awhile she pretended to believe as her mother had, but she knew she was pretending. She even went to her mother’s church and read the same readings and scriptures, without any change of heart.

A client I met with for several months repeatedly expressed her frustration that her husband had never believed in God. She couldn’t understand how he had gone to his death without accepting God into his life. For over forty years she had tried to convert him and get him to go to church, always believing that someday he would see the spiritual light.

A member of my family had an understandably difficult time when my uncle killed himself, and sincerely worried about his soul, wondering if he was suffering as much after death as he had during life. They prayed that God would forgive my uncle and provide the serenity that had always seemed to be just beyond his reach. The only way they could make sense out of the tragedy was to believe that he was “in a better place”. They had always believed that God provides happiness and peace, and used that faith to provide personal comfort, safety and meaning.

Belief in God, a Great Spirit, Nature, Jesus, or some other religion or spiritual path, doesn’t mean that people don’t question, argue, bargain or get angry with that in which they believe.

A colleague of mine was enraged when her daughter was killed in a car accident. She felt like her religious tradition had lied to her. “How could a loving God let such a bad thing happen to such an innocent child?! How could He take her at such a young age?!” She still believed in God, but couldn’t make sense out of what had happened. “Somebody was responsible for this!” she said. “There has to be a reason!” She prayed to God for an answer. “But all I could hear was myself talking to the empty air,” she explained. “It took me years of asking ‘why’, begging for an answer, before God gave me the strength and understanding to live with not knowing.”

Another client blamed God for allowing her abusive ex-husband to survive and live with his alcoholism, while her hard-working, kind friend died from liver cancer. She overflowed with unanswerable questions. “Why didn’t that son-of-a-you-know-what get this awful disease instead? Why does my friend have to deal with this? What did she ever do? Why? Why? Why?” Her friend continued to work as long as possible, and remained true to her sweet loving self until her death a year and a half later.

As in most sweeping statements of finality there are exceptions. Occasionally someone reacts to death and loss differently than they have lived the rest of their lives.

A woman I interviewed a few years ago said she made a bargain with God and it changed her life. As the car she was driving hit a side rail on the freeway, and begin rolling over and over she said, “God, if you let me live to raise my young son I’ll dedicate my life to you.” She had never believed in God and didn’t know where that had come from, but she said she heard a voice answer her that said, “Yes”. She survived the accident, continued raising her son as a single parent, and never forgot her promise. Though she had always seen herself as a selfish person, she started thinking of others and became involved in a number of charities. When her son was killed ten years later she never wavered from her promise and used her son’s death to inspire her to do even more of “God’s work”.

Death and grief can crack open our hearts. They can change our perceptions of how we see the world. They can wake us up to the reality of pain and suffering in ways that we never thought possible. Within the midst of such grief and pain we can reach out for comfort, look within for guidance, and find compassion and forgiveness from our religion, community or sense of personal responsibility.

Mourning can be a catalyst for clarifying our values and deepening our understanding, but it doesn’t mean we will throw our beliefs out the window or change our spiritual faith. We need not despair over our usual conditioned human response to loss. There’s always an old movie with a good deathbed scene we can find at the video store, take home and imagine ourselves saying our good-byes, making last minute amends and being carried off to the heavens!

More support and stories at: Good Grief: Love, Loss and Laughter.

A Woman’s Own Way

An excerpt from Good Grief: Love, Loss & Laughter.

“Emotional, tearful, talkative, weak, dependent, scattered, illogical, over-reacting, out of control and hysterical.” These are some of the judgments and labels that women are painted with when they react to the loss of a loved one.

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Some times women (and men) do react to a sudden or expected death with a great deal of emotion and cry, talk, scream, wail and/or moan. Thank goodness that they do, for by doing so they are teachers for both sexes of how to honor and acknowledge a natural, human response to loss. If people are not allowed to “let go”, “collapse” or “lose it” after the death of a loved one, when on earth can they? When is there ever a better time to release the anguish and pain of having someone or a number of people ripped out of your life?

There is nothing inherently “weak” in allowing the true depths of our suffering to surface. It takes strength to allow oneself to be vulnerable and honest. It takes incredible energy, support and awareness to do something that most Americans have pathologized, minimized or tried at all costs to “get over”. Yet, more often than not, women are the pioneers in taking this journey of mourning, of walking through the valley, stepping on the sharp rocks and finding their way back to life; often with a new found respect and appreciation for the preciousness of life.

In some cultures, both here and abroad, there are women who are the “designated mourners” at funerals, and are the ones that show up at families’ homes when there has been a death. They hold a place of honor in their communities, because of their ability to connect with, hold and release the individual, and the communal pain of loss and separation that has occurred. Like midwives at births, these women are held in high esteem, as strong, aware healers who have their feet planted solidly on the earth, while their hearts compassionately open to both the suffering and the pain.

We, as a society, have slowly begun to recognize the power of grief and mourning and are starting to realize that such reactions are normal, for both women and men, and that to not have such outward or visible reactions to loss is also an acceptable way to mourn.

Because of past conditioning by families, institutions and media, women have often bought into the stereotypes of how they should or shouldn’t grieve and mourn. If they aren’t crying, sad, depressed or screaming after the death of a loved one, they often think something is wrong, that they’re “weird” or “abnormal”.

Just as there is wide variance in men, with regards to how we react, process and think about loss, so to for women. There are no universal women, or universal men with exact, programmed responses to life and death. There are countless ways in which we mourn. How we react to loss is the outcome of hundreds of factors, including, but not limited to, our relationship with the deceased; how long we’ve known them; how we have dealt with past crisis; how old we are; how they died; whether we were with them or not at the time of death; how we were told of their death; what kind of support system we have or don’t have; other responsibilities; financial or health concerns; what our belief systems are; and the messages we have received from others on what is or is not acceptable.

I have met women who were in great turmoil because they were not proceeding as “planned” by their and/or others’ expectations of when, how and where they should be at a given time, in regards to their grieving or reactions to the loss of a loved one.

One woman had not cried since the death of her father six months previous. She thought something was “wrong” with her. Yet, after describing everything she had had to do in the last six months, and the kind of relationship she had with her father, she realized that she had been doing just what she needed to do in order to survive and function. Once she was acknowledged and validated for doing what she needed to do, in the way she needed to do it, she was then able to acknowledge and express her conflicted emotions without fear of judgment or “being crazy”.

Another women said she never mourned or cried for her sister, whom she had loved dearly. Upon further reflection she realized that she thought about her sister every day when she jogged and was inspired by her sister’s life to continue teaching and helping others learn.

And some women (and men) tend to avoid their grief and pain by avoiding such emotions as much as possible. They stay busy, work twelve-hour days, drink excessively and/or use drugs. They jump from one relationship into another, and/or become so focused on a particular goal or activity that they are, for a time, able to compartmentalize, push aside, numb out or ignore the feelings, thoughts and impacts of having someone die.

These are all natural reactions to pain, to not wanting to hurt. Usually, however, such reactions end up causing more complications and don’t take away or change the pain of loss that remains.

I would ask that you take a moment to think about women. Think about their personalities, differences, relationships and families; how they interact with others; how they mourn and see themselves. Ask them which roles, lifestyles and behaviors they feel have been imposed or expected of them, and which ones they have chosen or made their own. They may be emotional, stoic, afraid, silent, loud, tearful, strong, confused, clueless, aware, insightful, isolated or social. They may be your partner, your sister, your mother, your grandchild, grandmother, aunt, colleague or friend. I invite you to see and treat each one as unique, creative human beings, who have the right, the power and the prerogative to deal with and react to life and death on their own terms.

More support and stories at: Good Grief: Love, Loss and Laughter.

Faces of Syrian Refugee Crisis

CARE President Dr. Helene D. Gayle Sees Faces of Syrian Refugee Crisis in Jordan: Leader of global humanitarian organization visits CARE’s work, meets Jordan’s Queen Rania and Prime Minister
From CARE.org

AMMAN (Oct. 2, 2013) – CARE President and CEO Helene D. Gayle visited Jordan this week to see firsthand the poverty-fighting organization’s work with Syrian refugees and meet senior national leaders and officials.

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Over half a million Syrians who fled their homeland now live in safe but difficult circumstances in Jordan. And while the public image of the crisis may be that of refugee camps, the vast majority of refugees — 75 percent in Jordan — live outside of camps, struggling to survive in poorer areas of cities. In these urban centers, CARE is helping refugees with emergency cash assistance for shelter, food, and medical care, provision of information on available services, case management and referral services.

“This is the world’s largest refugee crisis since the Rwandan genocide, and yet, in a way, it’s almost invisible,” said Gayle. “But here in the poorest neighborhoods of Amman and other cities of Jordan, inside squalid apartments, seeing the faces of this crisis is unavoidable and shocking. More often than not, they are the faces of mothers and children in desperate living conditions.”

The refugee crisis began in spring 2011, when civil war broke out in Syria. As bombings and shootings escalated, more than 2 million people escaped to neighboring countries like Jordan, Lebanon and Turkey. At least three-quarters of the refugees are women and children.

Gayle was particularly moved by Rawda, a Syrian widow who lost her husband in a bomb blast and now is struggling to care for five young children, including a seven-year-old son unable to walk after being injured by a bomb in Syria. “The situation of the people I’ve met is overwhelming. There are mothers and children who have witnessed their husbands or fathers dying in their arms,” Gayle said.

Soaring prices for food, electricity, and rent have swiftly impoverished hundreds of thousands of Syrians. Many refugees are not legally allowed to work in their host countries, so once their savings are gone, they face destitution.

Donor response, however, has not matched the scale of the humanitarian crisis. As of Oct. 2, the UN-led appeal of $4.4 billion is only at 49 percent funded. And CARE has secured less than 25 percent of the anticipated $50 million in funding needed for its life-saving response.

Nonetheless, CARE is scaling up. In Jordan, CARE’s cash grant program gives Syrian and Iraqi families emergency funds to meet urgent needs. CARE is providing life-saving services to Syrian refugees in Jordan and Lebanon and to people affected by the crisis in Syria. As the conflict escalates, CARE is also starting activities in Egypt and Yemen to help Syrian refugees there. CARE is impartial and neutral. Our support to families affected by the crisis in Syria is based on humanitarian needs alone, no matter people’s religion, political affiliation or ethnicity.

Gayle met with Her Majesty Queen Rania Al-Abdullah of Jordan to discuss the Syrian refugee crisis as well as the long-term women’s empowerment programs that CARE runs in Jordan. Gayle recognized the generosity of Jordan in hosting hundreds of thousands of refugees. She repeated that message in a separate meeting with Prime Minister Abdullah Ensour, where discussions focused on how groups such as CARE can best help in a coordinated refugee response.

For all the challenges, Dr. Gayle said she was also left with a sense of hope while talking to refugees. “I see so much strength in women like Rawda. Even as she struggles to feed her own children, she managed to find a way to enroll them in school. I was truly moved by her resilience and determination.”

About CARE: Founded in 1945 with the creation of the CARE Package®, CARE is a leading humanitarian organization fighting global poverty. CARE has more than six decades of experience delivering emergency aid during times of crisis. Our emergency responses focus on the needs of the most vulnerable populations, particularly girls and women. Last year CARE worked in 84 countries and reached more than 83 million people around the world. To learn more, visit www.care.org.

Cubs Swimming To Death

Dear Gabriel,

A few days ago, my colleague Heather sent you an online-photo gallery in honor of International Polar Bear Day, Wednesday, February 27th. One of the photos really broke my heart. It was this one here: a mother swimming with her cubs. It broke my heart because so many polar bear cubs die in long distance swims like this one — as many as 45% in one observational study.

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This photo was a vivid example to me of the real impact of climate change.

Please make an emergency donation of $15 or more today to support our work to save these threatened Polar Bears.

At an alarming rate, global warming is melting the Arctic sea ice that polar bears depend on to hunt for food … threatening this noble Arctic creature with extinction.

Here are the sobering facts:

According to experts, two-thirds of the world’s polar bear populations could be lost by mid-century as sea ice continues to retreat.

Less Arctic sea ice forced 40% more Alaskan polar bear moms to den on land — away from food sources.

As sea ice disappears, bear mortality rises. In the Beaufort Sea region about 1/3 fewer polar bear cubs are surviving their first year of life.

The last ten years (2004 to 2013) have seen the ten lowest January sea ice extents (total area covered by sea ice) on the record.

Gabriel, we we urgently need your help to continue the fight to avoid the catastrophic consequences of climate change and save irreplaceable wildlife and their habitats.

Donate as little as $15 today to support our work will help make sure that our beloved wildlife can continue to be found in the wild, and NOT just in nature photographs.

Thank you for your support.

Sincerely,

Emily Stevenson
Manager, Online Membership
Environmental Defense Fund

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