Here, There and Everywhere

Posts tagged ‘grief’

It Has Its Own Shape

Good Grief: A Companion to Change and Loss by Dipti Tait.
Review by Gabriel Constans.

411Up78mHJLGood Grief: A Companion to Change and Loss is rich with personal insight, and emotional intelligence. The following quote alone is worth the book’s weight in gold. “It’s a natural process, like the tides that come in and out on the shore of the ocean of your consciousness. Some are high; some are low. It’s about learning how to surf the waves of grief and not drown in the intense sorrow of loss.” Ms. Tait shares the story of her experiences and reactions to her mother and father’s deaths, and how she has learned to not only ride the waves, but to help others stand up on their own board.

The realizations of grief’s depth and width within our lives is written with clarity, honesty, and compassion. The author’s realization that loss is variable and unique to each individual, based on a myriad of factors and conditioning, is vital for acceptance and healing. “A grieving period is individual to the person who grieves. It has its own shape, form and identity based on belief systems, personal experiences and our own unique programming.” This is so true, and yet we often want a cookie-cutter method of how to proceed and navigate loss, without taking our uniqueness into consideration.

This book shares many aspects of grief that we may feel, or think about, but often do not acknowledge, let alone process. There are chapters on loneliness, guilt, shock, stress, and the reality of loss in our daily lives, as well as the possibility for growth. Ms. Tait provides a number of ways to work with our emotions and thoughts that surround grief. These include journaling, the Three P’s (Positive thought, Positive Actions, Positive Activity), moving into emotional intelligence, and the “No/Yes Principle”. “The self-healing process begins when a person can recognize that they want to change.”

There is little doubt that Good Grief: A Companion to Change and Loss is well worth your time and attention. You may also find that it helps you live with the pain of loss with a little more understanding, and acceptance, and provides that bit of support that perhaps you had not have realized was needed, or available. In addition to getting a copy of Good Grief, by Ms. Dipti Tait, you may also wish to take a look at my book Good Grief: Love, Loss & Laughter. It is similar to Ms. Tait’s, but told through the eyes of a number of people experiencing the death of a loved one, as well as my interactions with them.

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A Series of Events

51ABoAle4SLHope & Possibility Through Trauma by Don Shetterly. Reviewed by Gabriel Constans.

This is an insightful collection of essays, combined with a workbook and discussion guide, of how to live with hope and possibility after experiencing trauma. The trauma that Mr. Shetterly experienced was sexual, physical, and verbal abuse from his father and brother as a child. This trauma is spoken of briefly at the beginning of the book, but is not the focus of this work. It is primarily, and gratefully so, concerned with how we can heal, understand, and care for ourselves after having experienced such events.

“It is not a book with scientific facts and research,” states the author. “This book is about life and the struggles we face. It is also about the healing, hope, and possibilities that exist within us.” Some of the chapters included in this recipe for insight, and growth, are: “Self Acceptance”, “Rewiring the Brain”, “Personal Growth”, “Our body Connections”, “In the Moment’, and “Listening”. There are clear explanations of different issues that arise when we decide to stop running, or numbing, the pain of abuse, and a clear path on how to make it out of the valley of darkness and despair.

“Life is a series of events, choices, reactions, and growth. While one event can impact our future, it does not mean that it will control our future.” To take the step of acknowledging what has happened, can be terrifying, and the reality of not acknowledging what has happened, can fill one’s life with constant fear, anxiety, anger, and confusion. The author also speaks about healing the body, emotions and mind, by including body work, music, and affirmations. Some of the sections I found especially helpful were those that involved a guided relaxation exercise (body scan), how to calm one’s self, be mindful, and focus on the breath.

There is a lot of personal resonance with this book, and the author’s words. I have nine foster sisters that were all sexually abused in their biological families. Our adopted daughter experienced a variety of traumatic events with her birth family. I have written extensively about grief, loss, and trauma, and worked as a bereavement and trauma counselor with hospice, in hospitals, mental health facilities, prisons, and overseas with survivor’s of multiple traumas. Hope & Possibility Through Trauma, by Don Shetterly, is a welcome addition to the resources now available for those most in need of such sustenance, insight, and inspiration. Do not hesitate to get a copy for yourself or another.

Searching For Someone

Some people are easy to find. Others, not so much. Especially when you are trying to meet up with someone to interview for a story and/or book. That’s what I’ve discovered through the years in my attempts, and some success, in tracking down people I’ve wanted to talk to, especially those that are well known.

With the internet it has become easier to get people’s information and background, but getting their contact data, or getting through there gate keepers (managers, agents, family, lawyers, etc.), is another matter. It can take persistent emails, and calls, to get a response, let alone an interview.11898_cover_front

When I was putting together a book about loss and grief sometimes being the catalyst for people to not only change their lives, but to also create social movements and influence public opinion (Don’t Just Sit There, Do Something! Grief’s Wake Up Call), it literally took years to get ahold of everyone and complete the interviews.

Obviously, people who were less known were easier to contact and meet, but women like Nancy Goodman Brinker (who started the Susan B Komen Breast Cancer Foundation, after her sister Susan died); Candace Lightner (who founded Mother’s Against Drunk Driving, after her daughter Cari was killed); and Leah Rabin (who gave speeches about reconciliation and peace around the world, after her husband, Israeli Prime Minister Yitzhak Rabin, was assassinated) were another matter.

The difficulty isn’t always due to an individual’s reluctance, or apprehension, about being interviewed, or not knowing who you are (if you are not a known author, journalist or organization), but most often it is their schedules. They have limited amounts of time, and some are booked years ahead. In those cases you have to be willing to go where they are and get whatever snippet you can.

I’ve also had unsuccessful attempts at getting interviews for different articles. and news organizations, as a freelance journalist. Even though I went to Rwanda twice, I was never able to meet with President Kagame. The closest I got was his press secretary. An interview with Christina Aguilera and Joan Baez has also alluded me, after many attempts and conversations with there managers.

If you need to interview people that are heads of government, well-known in entertainment, or in social movements, don’t give up before you try. Be persistent, yet courteous; creative, and respectful; and be able to explain briefly (in a call, email, or personal contact) why you want the interview and who you are.

Articles: http://tinyurl.com/glpyt2p

Books: http://tinyurl.com/z8pdtj7

My Mother Was Murdered

Excerpt featuring Lee Mun Wah. From Don’t Just Sit There, Do Something! Grief’s Wake Up Call.

lee-mun-wah“Your mother’s been murdered!” The woman who gave you birth is dead. Her life intentionally ended by another man. This was the cold reality Mr. Lee had to face in 1985. Feelings of fear, anger, rage and revenge soon replaced the numbed existence of shock. Instead of letting these intense, understandable reactions control his life, Mr. Lee searched for answers. He began to reach out, to confront and explore the ingrained, unconscious attitudes that lead to hate and violence, and discovered a way to shift the imbalances of power, heal the wounds and open our hearts.

As a seminar leader, speaker and filmmaker, Mr. Lee’s work has been highly visible, effective and utilized throughout the nation. His first film Stolen Ground, about racism towards Asian-Americans, won special merit at the San Francisco International Film Festival. His second video, of a weekend encounter group for men, The Color of Fear, won the 1995 National Education Media Award for best social studies documentary and has been used in thousands of organizations and businesses to deal with and discuss prejudice, bias and race. 

LEE MUN WAH:

I was born in Oakland, California at a time when people were living in mixed neighborhoods. I had a real glimpse of what a community could look like with all different ethnicities. My parents were very poor, though as a child I didn’t know that. Some of the distinct things I remember were that there were very few Asians in my classes and very few or almost no Asian-American or African-American teachers. When I noticed this consciously it became a real loss.

I was born into a very alive, dynamic family. I always thought that all Chinese families were like this. It wasn’t until later that I realized my father was a very unique man who really believed in going out in the world and creating what you wanted. He influenced me greatly in that way. My mother was very warm and personable; very intimate and in that way created my sense of family, of being close to people.

A lot of these life experiences prepared me, without my knowing, for the type of work I do now, when I talk about the country having a national relationship. It’s about how a family treats each other. I don’t think it’s just a sense of family, it’s also part of our Asian, Chinese culture . . . that we’re there for one other . . . that we respect and honor each others needs . . . the warmth, security and safety of a family . . . being up front and honest . . . trying to be a good person in the world and with those you meet. A number of people have that in there culture as well, but I don’t think many have made the connection of family into a larger community, in a global or workplace perspective and I think that is the missing link.

The American thing is often, “Me, me, me!” Business is first and task oriented and not loyal to workers. When business is down or they’re “restructuring” and they lay you off, they’re actually saying, “You are no longer needed, the company is more important.” It isn’t about taking care of the people who work for you but about having them compete with each other. I don’t run my family or workplace that way. And when I go out into the world that’s something I work for, to change that paradigm.

I don’t think you can legislate an end to racism. You have to have a change of heart. That’s why I talk about a relationship. It’s the only real connection we have. Often, we don’t act until there’s a crisis. What we need to realize is that the crisis is happening every single day and there’s always something you can do to address it.

We’ve never understood culture in this country. We think it’s the food, the costume or the holiday, but we don’t touch what it really means to us on a spiritual, emotional, ancestral way. When the American Indian tells us that it’s not enough to pass the sage around the room but to really understand where that comes from. To understand the relationships and the way we treat each other; that it’s really expressed in our movements, in what we don’t say, the way we hold each other, the way we wait for and acknowledge one other. We don’t take the time to really look, to really experience. Americans want everything fast . . tangible. The American Indian is right when they say, “You want my customs, my rituals and my land, but you don’t want me.” What we do is we use people and cultures. We use them when it’s convenient, for a service, for artifacts. Rarely do we take the time to understand how we relate to each other.

We don’t look into the realm of what we don’t know. I think that’s the part I’m talking about. When I do workshops I have people look around the room, listen to silence; listen to what’s not being said, to bodies that are talking all the time. We usually don’t listen to the nonverbal, to the energy in a room, to the impact of our ancestors that have brought us to this place. We are very present and future oriented but don’t pay enough homage or respect to the past. When are we open to learn from other cultures . . . to integrate values from other cultures? When companies say they’re multi-cultural or multi-racial I ask them to name one cultural factor they’ve integrated, that they see as practical, as useful, that they use every single day.

The turning point for me (after my mother was murdered) was when I wrote a play in which I acted out facing my Mom’s murderer. It also helped to look at the context from where it came. I tried to find and talk to the man who killed my mother, to no avail. On the day we finished The Color of Fear he was sentenced to life in prison. He’d killed four or five other women in addition to my Mom. Before that I had continued trying to contact his family. It turns out that some of his relatives lived in a home we’d been renting. It was really shocking. I talked to the woman who lived there and she said a cousin of hers had killed someone as well. When she went to his trial she had to leave because all she could see was “The little boy I’d grown up with”. She told me, “You may never know why he did it.”

Had my mother not been murdered, I’d never had made the film (The Color of Fear). I began to really see and sense that perhaps there was a meaning to this. It serves my healing and in many ways it’s healing for this country as well, because surely if I can go through this then others can open their hearts and have compassion as well. I’m not so sure hatred or guns or bars do any good . . . it only makes fear larger. Fear is not something you can protect yourself from, you have to walk through it.

More inspiring stories at Don’t Just Sit There, Do Something! Grief’s Wake Up Call

From Under Her Feet

An excerpt from the book Don’t Just Sit There, Do Something! Grief’s Wake Up Call. An interview with Sybil Anderson-Adams.

Adams-AndersonHer life was the picture of success. Her husband was an attorney, they were drawing up plans for their dream home, and she recently quit her teaching job, to spend more time with their three children. Suddenly, the rug was pulled out from under her feet. What started out as a headache in court, turned out to be a leaking aneurysm. In spite of the doctors’ assurances to the contrary, within three weeks Sybil Anderson-Adams husband was dead. Without comprehension or time to have said good-bye, she struggled to survive and make sense of the incomprehensible.

As a result of her desperation and need to find answers, Sybil reached out to her friends, neighbors, doctor and church, and formed a support group for young adults who’s partners had died. The first meeting brought together twenty-five people who’d previously thought they were alone. With her need, and ability to communicate her process and grief to others, she continues to open the door of life for those who thought it had been slammed in their face and locked shut forever.

SYBIL ANDERSON-ADAMS: “When I arrived at the hospital the doctor said, ‘I have some bad news. Your husband stopped breathing.’ I’ll never forget those words. ‘He stopped breathing.’ He finally said, ‘I’m sorry . . . he’s passed away.’ It was then that it hit me . . . like a wosh.  I doubled over . . . just like you see in the movies.

After the shock had subsided, I realized I didn’t know who I was anymore. It was the loss of identity. I was the type of person who always had my entire life planned out. Before Neal died, I’d never really had a traumatic event. I had things all figured and scheduled . . . which, as you know, gives you a sense of control. But I had no control over this one and that was my undoing. I had to decide where I was going; who I was. There was an urgency. I remember going to a counselor and saying, ‘When will I not feel this way? When, when, when?!’ The reality was so strong that I wanted it to be over. I didn’t want to cry anymore.

Then one day, I remember making a decision. it was something one of my kids said. You know, ‘Out of the mouths of babes!’ One of my sons says, ‘If you hadn’t stopped and talked to Dad that one day long ago, you might never had known him or gotten married.’ I said, ‘You know, you’re right.’ And I had this vision where I decided that whatever came up I’d say, ‘Yes!’ That I would do things no matter how hard it was. When my kids had stuff they needed to do . . . cub scouts, swimming . . . I made a decision that no matter what, I wasn’t going to hide at home anymore, I was going to go. And what I found was that doing that made me stronger, even though a lot of the events I attended were absolute disasters! Taking some kind of action made me feel brave. it gave me confidence.

I remember sitting with another friend who was at that same juncture. She said, ‘I hate this. I want to be out of here.’ I felt the same at the time and replied, ‘Yeah, just get me out.’ And that’s one of the reasons I started a support group, and keep it going to this day. I needed those people so bad. They were my reality. If somebody else could make it, so could I.

For awhile I could only live for the day. The future was nonexistent. I’ve met many people throughout the years that say the same thing. They said, ‘Good-bye” in the morning and their spouse was dead by the afternoon. It changed my whole concept of how I look at things. I laugh more often now. We’ve got three teenagers and one in early adolescence. They can make you laugh or cry. If I wasn’t able to laugh once in a while our life would be one miserable hell.

I think all survivors make that decision at some point. You have to decide to live. My kids forced me into it. I’d be in bed with the covers pulled over my head, not wanting to get out, and one of them would come in and say, ‘What’s for breakfast?’ What are you going to do; I couldn’t stay in bed? I had to get up. I was the only one they had left.

We had a saying in our house, ‘Life sucks.’ It was kind of our motto for awhile. The kids would say, ‘Life sucks!’ and I’d look at them and say, ‘Yeah, then what?’ They’d answer, ‘Then you die.’ I’d continue, ‘So, then what are you going to do about it?’ They’d look at me, roll their eyes and say, ‘Come on Mom.’ It’s made them real. They see a different reality then most kids.

Life has become a really interesting place. Neal’s death and where my life has gone since, has added another dimension. God knows I wish it hadn’t happened, but without it I could have lived until I was eighty-five and never discovered this! Life is such a gift, though I’m not thrilled with the way I had to really find this out. I love being in this state of mind. I’m doing things that I never knew I could or would do. There was a point two years after he died when I realized, ‘My God, I can do anything!’ I survived something that at first glance seemed like an endless hole of despair. I didn’t think I’d ever climb out . . . but I did.

More inspiring stories at Don’t Just Sit There, Do Something! Grief’s Wake Up Call

She Changed American Culture

An excerpt from Don’t Just Sit There, Do Something! Grief’s Wake Up Call.

On May 3rd, 1980, Candace Lightner’s thirteen-year-old daughter Cari was hit and killed by a drunk driver as she walked to a school carnival. The man who committed the crime had two previous arrests for driving under the influence. When Ms. Lightner was told about her daughter’s death she remembers collapsing, being carried into the house and “screaming all the way”. Her screams were soon to be heard across the nation.

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After Cari’s death Ms. Lightner’s reactions where not that of passive suffering or resignation, she was outraged! Her anger became the spark that ignited Mothers’ Against Drunk Driving (MADD) and literally changed the climate of American culture by making driving under the influence intolerable. Since leaving MADD Candace has worked with victims of violent crime and, as a woman of Lebanese heritage, with organizations that are trying to stop stereotyping of Arab-Americans.

“It’s funny, because people will say to me in chatting about death, “Oh you are so lucky because your daughter went instantly.” I don’t think there is any lucky or unlucky situation. I mean, you are sort of dealt the hand you’re dealt and do whatever you do with it. I wish I had had the opportunity to have seen her, been with her and had some time together before she died, but that is not what happened. I can’t tell you that one loss is less painful than another. I haven’t had two children die, one slowly and the other suddenly. So, I am always amazed at how people can make judgments, you know, about how fortunate you are.

I remember being on TV once doing a call-in show. Of course you could see my face and expressions. I’m used to doing a lot on radio but not on TV. Someone called in and said, “I just know that God meant for your child to die so you could do this.” I was floored. I didn’t cuss, which I normally did, because I was on TV, but I think I was so stunned that in looking at the tape you can see my eyes get real big. I said, “I don’t think anyone planned for my child to die.” I used to get letters like that too. Like God chose you. Well, why didn’t he choose somebody else? I wouldn’t mind.

If I wouldn’t have gotten mad after Cari’s death I don’t know if I would have made sense of it or not. I think it was the fact that it didn’t make sense, there was no rhyme or reason, no excuse; there was no illness. In this particular case it was a crime that was the most often committed crime in the country and it had been completely and totally ignored. So it kind of doubled my anger, because it was treated so lightly. It wasn’t as if she were murdered, where everyone would have gone, “That’s horrible!” I even had friends of mine who said that. I wasn’t angry with them because I knew that was true. It makes me realize that it was so acceptable that people weren’t shocked and horrified by the fact that she was killed by a drunk driver.

It was like, “How dare they feel that way about my child!” She was very, very special. Everybody should be horrified by it and they weren’t. So I think part of what I did was to make everybody horrified by it. I also think I had far more anger then most people I know. I am a very passionate person and I was literally enraged. I had never been so angry in my life and I hope never to be that angry again.

I don’t know what I would have been like if I hadn’t started MADD. It’s so hard to say because I don’t have anything to compare it too. This is not something I had a choice about, I had to do it. I didn’t think about it, I just did it.

Anger is very focusing, very directing and progressive. It is much easier to focus on anger then it is on grief. That is probably one of the reasons I did it. I was in such horrible pain. I tend to do whatever I can to avoid pain, avoid feeling things. Getting angry was a good way to avoid dealing with the pain and the hurt and it was much easier to focus on the cause or blame. In some ways I was fortunate because I did have someone to blame. I had an individual to blame and I could do something about it. I could hope to have him incarcerated, which wouldn’t have happened if I hadn’t started MADD. I have always tried to get something positive out of anything negative, either through humor, life lessons or whatever.

The full impact of Cari’s loss finally hit me after I left MADD. There were several things I began to notice. The last year I was at MADD I found myself getting very weepy. I was very burned out and wanted to leave. I no longer had the anger, the passion; the things I thought someone needed to do a good job. It just wasn’t there. Then Clarence Busch (the man who killed her daughter) was re-arrested. The similarities were so numerous. He hit a girl the same age my daughter would have been if she had lived. The girl had the same name. Luckily, she didn’t die. When the press showed up in mass I did not want to deal with it. I found myself crying and going through the turmoil again. It forced me to make a decision.

After I left MADD I really started grieving, for leaving MADD and for Cari. Some said, “Five and a half years after she died? You should be over your grief by now. There is something wrong.” So I went to see a psychologist. told her I needed to grieve for my daughter. I said, “I want you to know I tend to postpone and hide from pain and I need you to help me face this.” I spent six months grieving and crying and grieving and crying and couldn’t stop. I felt like I was going to grieve for the rest of my life.

I don’t deal with the fact that Cari was killed by a drunk driver anymore. When I grieve I grieve for who she was, the loss and love I still feel for her, the missing her, wondering what her life would be like. I look at Serena (Cari’s identical twin) a lot. On Serena’s birthday I always get a little weepy thinking it should be Cari’s too. Serena and I talk every once in a while about what we think Cari would be doing if she was still alive, what our lives would be like. I don’t think, “Oh, she was killed by a drunk driver.”

I was fortunate to be able to see her after she died. I think that the biggest thing the parent goes through with a child is wanting to know that they’re OK. I know that she is. In the first week there were a lot of occurrences that happened, we all sort of felt her. I know she’s fine . . . probably better then the rest of us.

My pain or grieving is more about missing her presence. There is an inside ache. It’s hard to explain . . . just the loving and holding, the touching, the physical. I’ll dream about her. I’ll dream I’m holding her, loving her or something physical, even sleeping in bed with her and holding her. I don’t dream about her often but when I do that is the kind of dreams I’ll have. I will wake up momentarily thinking or feeling that she is alive. That comes from the joy. It’s a good experience. If there is a need in me to hold her and hug her and love her again, I’m assuming that there is, the dream will satisfy that for a period of time.

I didn’t look at it as a life lesson when I started MADD; it was just how I was feeling. People think I’m very altruistic, I’m not. Starting MADD helped assuage my anger and deal with my pain by avoiding it. There was also a fear that it would happen again to my other children, because it had happened once before. It wasn’t because I wanted to save the world. When they interviewed me for the movie about Cari and MADD, the producer said, “Why do you do this?” I said, “You don’t understand. I don’t have a choice.” It was my nature. I never believed you had to accept things as they were.”

Candace Lightner is now the president of We Save Lives.

More profiles and interviews at Don’t Just Sit There, Do Something! Grief’s Wake Up Call.

It’s No Big Deal

GoodGrief_180WFrom Good Grief: Love, Loss & Laughter.

“What are you so upset about? It was only your ex-husband.”

“Come on, get over it. You can always get another cat.”

“Hey, you hadn’t seen your friend in years anyway.”

“They were drunk half the time. Who cares?”

“It’s not the same as being married. You just lived together.”

“You only knew them for two months!”

“Weren’t they old? They lived a long life.”

“No, you can’t come to the funeral. You aren’t part of the family.”

These are just some of the comments that people hear, and a small sampling of how their grief is disregarded, after they’ve had a friend, acquaintance or family member die. The losses they have experienced don’t match the images of who and what is acceptable to grieve in our society. And it’s not just others that cause such pain. We are often our harshest critics. We internalize the conscious and unconscious messages we are fed daily and are often confused with the intensity of our emotions and reactions after a death, when our head is telling us we should not be feeling much at all.

Our response to any kind of loss, especially from death, is our bodies natural reaction to the human condition, even though we analyze it, distrust it and, at times, find it hard to believe.

“Why am I getting so upset over my ex-husband’s death? We never got along and I’ve been better off without him.”

No matter what the relationship was like, it was a relationship. There were attachments, habits and shared time that will always effect one’s life. For some, the never-ending hope of reconciliation will have died as well.

“It was only a cat. I know it’s not the same as a person.”

Your cat or pet was a living creature. We can grow just as accustomed and fond of an animal as we can with a human. The same kind of attachments and memories occur.

“We were best friends during high school, but that was ages ago.”

Some friends stay with us forever, whether we see them often or rarely at all. The time we spend together can leave us with lasting imprints, influences and memories, as well as regrets, bitterness or pain.

“This is crazy. His drinking ruined our family and our lives. He was mean and abusive. Why is his death so hard? I thought I’d be relieved.”

Even abusive, negative relationships can cause unexpected mixtures of emotion. Though we may have separated ourselves from the individual, and learned how to fend for ourselves or are still in contact, there is usually some deep feelings of loss over the years that they were not the parent or partner we had wished for. The realization that they have died can also awaken the fact that the opportunity for them to change or be different has died as well.

“We were only housemates. It wasn’t like we were married or anything.”

Whether as a friend, lover, roommate or relative, living in the same household is one of the most intense experiences in our lives. It’s where we learn how to interact with others and provides daily reminders of our differences and similarities. Whether two people living in the same household have their arrangement sanctioned or accepted by others does nothing to diminish the powerful lessons and connections that develop. We are intimately shaped, both good and bad, by those with whom we live.

“I just met them two months ago, but I can’t stop thinking about them.”

The length or duration of a relationship doesn’t necessarily mean that it is of greater or lesser importance or impact. Some people we’ve known for years, yet have little connection, do not effect us deeply upon their passing, whereas others we’ve just met leave lasting footprints. The grief and mourning that result from the loss of a recent or longtime acquaintance is VERY individual and unique to that person, as are our needs in grieving their loss.

“Grandma was eighty-five years old. I knew she wouldn’t last forever, but it feels so sudden. I loved her so much.”

The longer someone you know lives, the harder it can be to accept the reality of their death. Even though you may have had time to prepare and say, and do what you needed or wanted to, it can still seem like it came too soon. There are times when no matter the person’s age, you want them to stay forever and their death is devastating.

“They never accepted me. I should have known this would happen.”

You have a right and a human need to attend the funeral and/or memorial of your partner. Your relationship with the deceased was between you and them, not their family or friends. How your relationship was seen or accepted by others is important in your adjusting to the loss, but not dependent upon it.

There are times when those you expect to be of help are not always able or willing to do so. For some, it is too painful. Others find it impossible to stop judging long enough to listen. When you can’t attend the funeral or memorial, due to the deceased’s family, distance or other circumstances, create your own ritual or ceremony of leave-taking. Invite those who will be present with you and share your loss.

Relationships with people and other living creatures are what make us human. It is normal to question, criticize and judge our selves after someone in our life has died. It is also normal to feel pain, frustration, anger, sadness, relief and confusion.

If you don’t get the kind of support and acknowledgment you need from family, friends or colleagues, then find it elsewhere. Don’t minimize, trivialize or try to forget your loss. Find ways to acknowledge, respect, honor and validate your experience and the reactions that have resulted.

Further reading and support at: Good Grief: Love, Loss and Laughter.

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